She is our source, our sustenance and our end. She is Kundalini, the power moving us toward the unity of all life. She combines in Herself the tenderness of all mothers and the passion of all lovers, wisdom and insanity, childishness and experience, cruelty and faithfulness. She is an Angel and a Devil, fire and icy water, She smells of a musk of a barrel house and of an incense of a temple. On the final day of their construction, what is the difference between a bar and a temple? Absolutely none - and they will often have the same customers too!
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She is our source, our sustenance and our end. She is Kundalini, the power moving us toward the unity of all life. She combines in Herself the tenderness of all mothers and the passion of all lovers, wisdom and insanity, childishness and experience, cruelty and faithfulness.
She is an Angel and a Devil, fire and icy water, She smells of a musk of a barrel house and of an incense of a temple. On the final day of their construction, what is the difference between a bar and a temple? Absolutely none - and they will often have the same customers too! Look, look, look close, I am there in every atom, in every molecule. How can you bear grudge or hatred against anybody? I am all; there is nothing which is not myself. I alone was in the past; I alone am in the present; I alone shall be in the future.
She represents the burning head of desire plus the detachment of the burial ground. These are Her two poles; She is the bipolar entity, the unity of opposites. And the world manifests in the separation of Kali and Kala; it disappears in their union. She is maya; dissolution of maya leads to mahasamadhi from which there is no return. This is the reason why it is insisted that you treat Devi as your mother; then the thought of enjoying Her does not arise that easily in the head, preserving your life.
But think! If you are Her child, She feeds you with milk from Her ever full breasts; and the milk of life is sweet indeed. But in the total recognition there is no second - one does indeed become Shiva and Shakti in union; then there is no manifest world, except the continuous unending bliss.
And one who has once tasted the sweetness of it, does not want to come back, except as a sacrifice of freedom brought about willfully! So long you have been sleeping under delusion; now that you have already known the nature of your own self by the grace of Guru, then why yet to hesitate?
I cannot live without You! O Devi! Knowing this, please take me to Your lotus feet!
Sri Devi Khadgamala Stotram Lyrics (Slokas) in Sanskrit
The mantras pertaining to Sri Vidya are of foremost importance, as it has the power to cut off Karma and removes all sorts of sins. Hence one of the most advanced levels of Sri Vidya meditation is reciting of Khadgamala Stotra, even though this is called a stotra, it is infact a Mala Mantra with tremendous power. By mere chanting of the names given in the link below you can absolve all types of sins and acquire any thing we want. This is particularly good for those people who wants lead a material life as well as spiritual one.
Sri Devi Khadgamala Stotram - Download
Uddisamayi - Stroking Charyanathamayi — Happiness Below given are the Names of the Saints who have worshipped the Divine Mother and thus attained liberation. Lopamudramayi - Lopamudra - She offered herself for worship Agastyamayi - Agastya - he drank the water of the oceans, drying them up Kalatapanamayi - Kalatana - he set time on fire Dharmacharyamayi - Dharmacharya - he preached the nature of good and evil Muktakesisvaramayi - Muktakaleisvara - not worrying about his appearace he let the hair flow loose Dipakalanathamayi - Depakalanada - he gazed on eternal light Visnudevamayi - Vishnudeva - he expanded himself, took up the whole of space Prabhakara devamayi - Prabhaharadeva - he became a star called the sun Tejodevamayi - Tejodeva - he became the light witch was speeding over all space creating space itself Manojadevamayi - Manojadeva - he was desire Kalyanadevamayi - Kalyanadeva - he was ever auspicious Vasudevamayi - Vasudeva - the world grew out of his memory Ratnadevamayi - Ratnadeva - concentrated like jewels Sri Ramanandamayi - Sri Ramananda - he enjoyed the Goddess Sri Rama Blissfully 1. Trilokya mohana chakra swamini Prakata yogini The passions called : lust, anger, possessiveness, obsession, pride, jealousy, good, and evil. The procedure to control these passions and obtain the powers of: agitating all Negativities , liquefying all orgasmic ally , attracting all, controlling all, maddening all, directing all, moving in all space, be the information of all, be the source of all womb , be tri-fold division of all the known, the knowing, and the will know. The wheel of the three worlds of waking, dreaming and sleeping, expressing Herself openly without inhibitions. Follow are the sixteen attractive powers identified with the sixteen days of the lunar calendar: According to the Hindu art of love, the erotic zone moves up from feet to head in the bright half of the lunar month and comes down to the dark half of the lunar month; the expression of the love through the various power of the mind described bellow: - the Gods of the second enclosure.
Devi Khadgamala stotram – దేవీ ఖడ్గమాలా స్తోత్రం
It is a very powerful invocation. By chanting this Mala Mantra in times which make detailed Navavarana Chakrarchana Saparya not possible, complete fruit of performing Navavarana is assured to the Sadhaka who simply chants this Mala Mantra. There are many types and levels of worship of the Devi s of the Sri Chakra. The Khadgamala is the simplest way. It is simply reciting the names of all the Devis of the Sri Chakra. The following is the sequence in which the names should be recited. It is very good for all round protection and progress.
Sri Devi Khadgamala Stotram
Yekathra gananaa roopo Veda Vedanga gochara, SArvagamarahasyartha smaranath papa nasii. But during the times of danger he should start to do her worship in detail. THadrusam gadgam aapnothi yena hastha sthithenavai, Ashta dasa maha dweepa samang bhoktha bhavishyathi. Luntane thaskara bhayesangramesalilaplave, SAmudhra yana vikshobhe, Bhootha prethathike bhaye 3. Apasmara jwara vyadhi mruthyu kshamadhi jebhye, Sakini, poothana, yaksha rakshakhooshmandaje bhaye4. And so this has been kept as very secret and would lead to devotion and salvation Ithi sree Vamakeswara thanthre Uma Maheswara samvadeDevi Gadkamala stotram sampoornam.